Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).
An example of a good rabbi just who realized one Maimonides’s conditions justified beating a person’s partner to own a good “good” produce is R
Inside the Muslim Spain, Roentgen. His thoughts toward the new domineering lady is that she will getting hit-in order to teach their. The guy writes in the publication Ben Mishlei: “Hit your lady instead concern if she tries to take over you particularly a man and raises her head [too much]. Dont, my personal child, don’t you become your wife’s spouse, when you’re your spouse would-be their unique partner’s partner!” Fundamental their conditions is the fact that greatest lady is certainly one exactly who is subservient; the newest bad woman is certainly one who is disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. «the written Torah.» The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) try among the first sages in order to indicates the new husband so you can beat his dominating spouse in order for she remain in their unique put
Jonah ben Abraham Gerondi (c. 1200–1263), just who acknowledged the theory one a partner get beat his partner if she transgresses: “A man cannot defeat their neighbors. . The man exactly who beats their next-door neighbor transgresses a couple bad precepts. And thus it is into the man which beats their spouse. The guy transgresses a couple bad precepts, if he did not hit their own in order to reprove her for many transgression” [importance exploit] (Iggeret Teshuvah, Constantinople, 1548). Hence Roentgen. Jonah differentiates ranging from partner physical violence and you can stranger physical violence Fortaleza in Brazil brides. One can possibly just physical violence one’s wife in the event that justified, but one could never ever assault a person’s women neighbor.